Those who have denounced Nawaz for his strip club visit are not usually so concerned for women's rights
Can you be a feminist and visit a strip club?
That is the question some people are asking after footage obtained by the Daily Mail showed Maajid Nawaz, the Lib Dem candidate for Hampstead and Kilburn and co-founder of the Quilliam Foundation, on camera allegedly harassing a dancer in a strip club.
The Mail has described Maajid as a married father-of-one, but it is worth pointing out that he was not married at the time. His child is from a previous marriage. He got married in October and the ‘stag do’ took place in July. His wife, Rachel Maggart, took to Twitter to defend her husband and said she was fully aware of his actions.
Yesterday Maajid took to Twitter again to blast the ‘hatchet job’ against him.
It would seem as if a Muslim can own and manage a strip club, just cannot visit one. The club owner Abdul Malik said he wanted the video to be seen by the public because of the way Nawaz portrays himself as a feminist and a family man:
“He’s always talking about religion on TV and I thought, what a hypocrite,” he said.
Mr Malik claimed ‘arrogant’ Nawaz acted like a ‘spokesman for Islam’ but visited the club during the Muslim holy month of Ramadan.
Thank goodness we had Mr Malik defending the honour of Islam and the dancers in his club. So concerned was he that he waited nine months before speaking out. The timing of this story is very suspicious. Why wait until now to release the video footage unless the intention was to damage Maajid’s political campaign?
Maajid has openly said he is a ‘non devout Muslim‘ and he has said on several occasions that there are no spokespeople for Muslims. But he does still identify as a Muslim. As a friend of mine told me upon hearing of the scandal:
“You can never escape the Islam police. Like being caught with a Marlboro light as a teenager by a friend of your third cousin’s neighbour. And suddenly it’s all around the community that you are a chain smoking junkie. Its that – amplified.”
Whatever you think about strip clubs, it was very stupid of Maajid to have gone to one, and in East London of all places. He is fighting an election; he should have known better and he has handed a gift to his enemies on a plate.
His spokesperson said he denied touching the dancer ‘inappropriately’ and added that his reputation for advocating women’s rights was ‘in the context of Islamic extremism’. What does that mean? This needs clarifying.
The frustrating part of the strip club controversy is the hypocrisy. Maajid’s enemies are suddenly declaring ‘concern’ for the vulnerable women in the sex industry and discussing issues of consent.
Yet some of these are the same people who, for example, would not challenge the Muslim scholars who refuse to condemn domestic violence or female genital mutilation. The same people who were happy to blame Western culture for the groomers who sexually abused and exploited children. Any woman who does not conform to their standard of Islamic modesty are treated with contempt.
Take Dilly Hussain, deputy editor of 5 Pillars, who has been enjoying the drama unfold. He was exposed last year for comments towards a blogger of Muslim origin whose timeline he stalked, then copied and pasted pictures of her (which had been edited) with the words ‘pisshead, drunken liberal garbage’. He also apparently views Ahmadi Muslims as lower than monkeys.
Opinion is divided over this story. Some deem it not to be newsworthy because visiting a strip club is what most men do – what’s the big deal? – and others, including Tory Nadine Dorries, have called for Maajid to resign.
I’ll be honest – Maajid’s behaviour has really disappointed me; I expected better from him. Perhaps that is my own issue, because I place too much faith in people and will inevitably be let down when they fail to live up to my (impossibly high?) standards.
At the end of the day, though, it is up to the public to make up their own minds over this story. Those who support Maajid can only hope that the accusations of harassment are revealed to be tabloid sensationalism. I doubt this will make much difference to his chances in Hampstead and Kilburn, as the odds of him winning that seat were slim anyway.
But has it damaged his reputation in the long run? Maajid’s work is indispensable; it would be a shame if this were to distract us from the good work he has done.
Iram Ramzan is a freelance journalist. Follow her on Twitter
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60 Responses to “The hypocrisy of Maajid Nawaz’s critics is hard to swallow”
Ortega
Maajid never claimed to speak for all Muslims or to be a devout Muslim.
When you name your organisation after a white British person who supported the Ottoman empire and the Mahdi of Sudan, I think you’re setting certain minimum expectations.
Jay
I think you’re over blowing the extent of ‘Islamist’ involvement or condemnation of Maajid is this affair. It was the daily mail, and a strip club owner who happens to have a Muslim name and is not an Islamist. They probably spent the last few months going through legal issues and it’s probably the pro tory lib dem hating Daily Mail, not Islamist ghosts that delayed the publication to this time. But it helps pointing to ghost bogey men to rally naive sympathisers’ attention away from the very real political ‘sin’ Maajid has committed.
Gilbs
All i’ve read so far from his critics hold to the view that all women in the sex worker industry are trafficked pimped out and exploited. Whilst this does happen a significant number are not coerced and indeed its the punters that are exploited! the concept of consenting adults in these industries makes their heads explode.
damon
It is a bit embarrassing for him, that’s all really.
He’s let himself down. He deserves to be laughed at a bit, because he got caught on camera like a fool.
I wouldn’t go near places like that because they are really naff.
Although I do remember when we had proper strippers in dodgy working men’s clubs.
Before CCTV was invented thankfully.
AK
Yes, of course they would.
Marrying an underage girl unable to provide consent, would mean the marriage is null and void. And that’s the Islamic position.
And no, the Prophet never married Aisha at the age of 9 either – contrary to popular but ignorant claims that he did.