Liverpool fans backing Suarez, Lefties backing Abbott… When tribalism trumps reason

In the wake of the Luis Suarez and Diane Abbott race rows, Shamik Das looks at the tribal backing received from their supporters, despite being in the wrong.

 

Another day, another story about racism, another race row – with Diane Abbott in the spotlight today for her offensive remarks about how “white people love playing ‘divide and rule'”. She has since deleted the tweet and issued an apology, not for the comments themselves but “for any offence caused” – the classic non-apology.

Yet it is Labour’s slow response (though the party did at least, belatedly, issue a condemnation, albeit not as promptly or sternly as Nick Clegg), and moreover the response of Labour supporters and left-wingers, who have rallied to Abbott’s defence, that will bemuse, frustrate and raise as many questions about judgement. On Twitter, Facebook and in blogs, there has been a closing of ranks, an inability to see any wrong, and attacks on those criticising Abbott.

Remind you of anything? The tribal, unswerving allegiances and loyalty are straight out of the Liverpool “back ’em at all costs, it’s us v them” mentality that saw the club, manager and supporters back Luis Suarez to the hilt during the recent racism row following his clash with Patrice Evra, right up to Suarez’s eventual “if it offends anyone then I want to apologise for that” semi-contrition last night.


The Abbott and Suarez cases are of course not identical, and Ed Miliband’s response is better than that of Kenny Dalgliesh, but the reaction of many Labour supporters echoes that of the die-hard Liverpool fans.

As Times football editor Tony Evans wrote (£) of the blindly-loyal Liverpool fans:

“Luis Suárez, Liverpool Football Club and legions of their fans seem bewildered that the word negrito directed at a black man in the course of an argument would lead the individual concerned to assume that he had been racially abused…

“So this unedifying spat continues with Liverpool supporters – almost to a man – behind Suárez.

“It is embarrassing. Is it not possible for Liverpool fans to have some empathy with Evra? To see that he felt racially abused? Seemingly not in the pathetically tribal world of football, where basic decencies are thrown out the window and the “my club right or wrong” ethic prevails.”

The same sentiments of “embarrassing” and “pathetically tribal” could be applied to those unreservedly backing Abbott.

For the Liverpool and Labour/lefty loyalists, the next time one of their own is offended, or someone from an opposing team offends them, they will express outrage, of that you can be sure; their non-condemnatory response to the offence caused by Suarez and Abbott, however, lessens the impact, the authority, the effectiveness those future howls of outrage will have.

See also:

“Sorry if you were offended” does not cut it, DianeDaniel Elton, January 5th 2012

Stephen Lawrence: The legacy that lives on, the hope, the dreams of a better futureShamik Das, January 4th 2012

Clegg needs to turn anger at dugout discrimination into actionShamik Das, November 24th 2011

Has racism returned to football?Shamik Das, October 25th 2011

All eyes on Barcelona as racism rears its ugly head againShamik Das, May 3rd 2011

60 Responses to “Liverpool fans backing Suarez, Lefties backing Abbott… When tribalism trumps reason”

  1. Simon

    You may call it tribal. If Diane had gone around the world talking to non-white audiences and used those same words, no one would have batted an eyelid. If she had said ‘all’ then she would have had objections. I’ve asked for an explanation of why her words were offensive to white people with no response.

  2. Juan

    I am not establishing an argument against your comment, I was just inspired by it to share this:
    British people will never understand that in Uruguay we use “negro” or “negrito” with the same meaning as the words “buddy” or “mate” are used in English. Then yes, the word “negro”, can be used in an argument if you understand this simple linguistic matter, the same way you can call “mate” or “buddy” a complete stranger. Why is it that a word that could never be considered as endearing in your culture, can be used as a friendly word in ours? Maybe that is something to ask yourselves regarding your distant relation with other races/cultures. Furthermore, the FA displayed a good amount of ethnocentrism, prejudice and arrogance, because while assuming that they understand that a friend can call another friend “negro”, they also stated that never in an argument between strangers the word could be used in the same way. False. It can be used in a very conciliatory way. Evra has the right of feeling insulted, the same way he had the right to think that the ref was giving him a yellow card because he was black, as he demanded to him. Nobody can (or should try to) control how he feels or how he perceives reality. I think that the way this whole affair has been handled by the FA, has inflamed fanatism, and has worked against what they claim they are working for, because has created sides instead of trying to resolve a conflict. Instead, has created demons (and I am talking about both players) out of an exchange between two athletes during the heat of a game, testosterone and adrenaline fueling the field. This is not the way to lessen racial tensions, this is exactly what creates them: People not understanding each other.

  3. Juan

    I am not establishing an argument against your comment, I was just inspired by it to share this:
    British people will never understand that in Uruguay we use “negro” or “negrito” with the same meaning as the words “buddy” or “mate” are used in English. Then yes, the word “negro”, can be used in an argument if you understand this simple linguistic matter, the same way you can call “mate” or “buddy” a complete stranger. Why is it that a word that could never be considered as endearing in your culture, can be used as a friendly word in ours? Maybe that is something to ask yourselves regarding your distant relation with other races/cultures. Furthermore, the FA displayed a good amount of ethnocentrism, prejudice and arrogance, because while assuming that they understand that a friend can call another friend “negro”, they also stated that never in an argument between strangers the word could be used in the same way. False. It can be used in a very conciliatory way. Evra has the right of feeling insulted, the same way he had the right to think that the ref was giving him a yellow card because he was black, as he demanded to him. Nobody can (or should try to) control how he feels or how he perceives reality. I think that the way this whole affair has been handled by the FA, has inflamed fanatism, and has worked against what they claim they are working for, because has created sides instead of trying to resolve a conflict. Instead, has created demons (and I am talking about both players) out of an exchange between two athletes during the heat of a game, testosterone and adrenaline fueling the field. This is not the way to lessen racial tensions, this is exactly what creates them: People not understanding each other.

  4. Juan

    I am not establishing an argument against your comment, I was just inspired by it to share this:
    British people will never understand that in Uruguay we use “negro” or “negrito” with the same meaning as the words “buddy” or “mate” are used in English. Then yes, the word “negro”, can be used in an argument if you understand this simple linguistic matter, the same way you can call “mate” or “buddy” a complete stranger. Why is it that a word that could never be considered as endearing in your culture, can be used as a friendly word in ours? Maybe that is something to ask yourselves regarding your distant relation with other races/cultures. Furthermore, the FA displayed a good amount of ethnocentrism, prejudice and arrogance, because while assuming that they understand that a friend can call another friend “negro”, they also stated that never in an argument between strangers the word could be used in the same way. False. It can be used in a very conciliatory way. Evra has the right of feeling insulted, the same way he had the right to think that the ref was giving him a yellow card because he was black, as he demanded to him. Nobody can (or should try to) control how he feels or how he perceives reality. I think that the way this whole affair has been handled by the FA, has inflamed fanatism, and has worked against what they claim they are working for, because has created sides instead of trying to resolve a conflict. Instead, has created demons (and I am talking about both players) out of an exchange between two athletes during the heat of a game, testosterone and adrenaline fueling the field. This is not the way to lessen racial tensions, this is exactly what creates them: People not understanding each other.

  5. Gandhi

    Let’s consider another apology we have never heard: Have England ever apologised to what it did to its colonies?

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